Wednesday, 11 July 2012

Historical and politics Knowledge of Belatal:

Historical and politics Knowledge of Belatal:- Belatal is not a small town in Mhaoba state(U.P).It is one of the biggest town in U.P having more then 85 villages  those villages are managinf from the belatal Block.

Belatal known as two names jaitpur and belatal the but both are famous in utter pradesh. Post office name is jaitpur and railway station name is Belatal. Belatal is well connected for travel to belatal, if you are planning to visit the belatal jaitpur then you can go by train from the major destination like Delhi, Mumbai, Bhopal etc, can reach there directly and if you are planning by bus then buses services are available from the major destination to Belatal.

You can enjoy the natural beauty in Belatal like lovely big pond, rivers, hills and many more natural places.

Belatal population is more then 18,000 as the census of belatal mahoba.

Some of the most popular places information near to Belatal Jaitpur:-

Most of your welcome in the lap of nature. Introduce State u on most historical tourist place. Located in bundelkhand (Mahoba, Belatal, Jaipur, Kulpahar, Charkhari, Ajnar, Nawgaw, Shrinagar, Lamaura, Nanora, Rath etc.)

It is a historical place in india.It includes two Indian States, for example, u.p. and m.p. It has an importance in Indian history.Many grateful increased its value.Jhansi Quean (Maharani Laxmi bai), King of orchha (Veer Singh Bundela) located in h.b. tourist place. In the fire of the tourist of Bundelkhand is the beautiful tourist place of india drinking is more towns, cities like khajuraho, Orchha, Datia, Jhansi, Charkhari, Belatal, Nowgawn. Build the temple city of Khajuraho by emperors coli. Behold Kandariya mahadev, Matangeshwar, Jain and Budhas temples.

The temple has separated the quality of design, art and patchikari. Humanity is looking into it.Show maximum sexual life statue of man and as a person you can do in life. Sexology of Maharshi Vatshayan View reality in that picture. Khajuraho invokes the mind, imagination of fires. Hundreds of miles from civilization, deep in the Interior of central India, where the Tiger still has its own domain and where the depth of the forest hold their secrets are a small clearing. Here: a modest village by any standard; a tank, called ambitiously a Lake; groups of ancient temples, some in ruins.


For most people, Khajuraho remains an enigma, a search in the arena of world art. What is the significance of its temples? Why did you put in the ancient past, and why temples were used as an art gallery? If there was a Kingdom here, where are the remains of grand villas and palaces grander? Why is it that only the temples have been discovered? These temples were religious in nature? If so, how do you justify the presence of some of the more graphic depictions of sexual scenes the world has ever known? Art historians have tried for years to seek a solution to the mystery of Khajuraho, but all attempts to do so at the end must be reduced to speculation, there are no records to disclose the purpose for building these temples. Maybe we'll never know; That's for sure.


However, Khajuraho will continue drawing tribute from travellers and lovers of art, as it has done since its rebirth. An ancient past ancient dynasties are often covered with a veil of mystery, largely because written records are rare and, as often happens in India, myth and legend weave their way through time in the history of their origin and their reign. And when the dynasty leaves a legacy as contradictory as the Khajuraho temples, with their mix of religious and sensual, the web is woven of threads brighter, more colorful legends of accompaniment. Khajuraho or ' Khajur-vahika ' (bearer of date palms), also known as '


Khajjurpura ' in ancient times, apparently the name comes from the golden date (khajur) that decorated the city gates and if different versions of legendary to be believed, owes its existence to a lovely girl named Hemvati. According to the tale of the medieval court poet in Mahoba Chandbardai's Prithviraj khand Satin, Hemvati was the beautiful daughter of Joseph, the royal priest of Kashi (Varanasi). A summer night while she was getting wet in the sparkling waters of a pond filled with lotus, the God of the Moon was so awestruck by her beauty that he came to Earth in human form and kidnapped her.


 The Hemvati distressed, which unfortunately was a child widow, threatened to curse God for ruining her life and reputation. To make amends for his craziness the Moon God promised that she would become the mother of a valorous son. ' Bring it on ' Khajjurpura, he thought he had said. Is it going to be a great King and built numerous temples, surrounded by gardens and lakes. He will also perform a yagya (religious ceremony) through which your sins will be washed away. ' Following his instructions, Hemvati left his home to give birth to her son in a small village. The child, Chandravarman, was so brilliant as his father, brave and strong. By the time he had 16 years could kill Tigers or lions with his bare hands. Looking forward to his feats, Hemvati invoked the God of moon, who presented their son with a touchstone that could transform the iron into gold and he has installed as King at Khajuraho.


Chandravarman achieved a series of brilliant victories and built a mighty fortress at kalinjar.At the request of his mother began construction of glorious temples with lakes and gardens 85 to Khajuraho and performed the bhandya-yagya which expunged her of her guilt. A variant of the legend itself introduces Hemvati widowed daughter of Mani Ram, the Royal priest of Kalinjar. As A result of an error in his calculations the priest informed his King that particular night was Puranmasi (full moon night) and not the dark night that is actually revealed to be.

In its concern for the reputation of his father the beautiful Hemvati prayed the God of moon, who was gracious enough to accept the word of the priest, but to his favor, inreturn kidnapped her daughter.Mourning's father was so shame hit that he cursed him and transformed into a stone, which was worshipped by Chandela as Maniya dev Hemvati gave birth to a son, the wise Chandrateya, who was then at the helm of the Chandela clan.

Sunday, 29 April 2012

What to See in Chhatarpur Near of Belatal Mahoba

What to See in Chhatarpur Near of Belatal Mahoba



Kandariya Mahadeo: The largest, most typical Khajuraho temple. It soars 31 m high. This temple is dedicated to Shiva. The sanctum sanctorum enshrines a lingam. The main shrine is exquisitely carved and features in delicate details, gods, goddesses, celestial maidens and lovers. Particularly noteworthy are the entrance arch, the ceilings and pillars of the interior compartments.

Chaunsat Yogini: This is the only granite temple and earliest surviving shrine of the group (900 A.D.)  It is dedicated to Kali. Only 35 shrines are available now out of original 65 shrines. Another Kali temple (originally dedicated to Vishnu) is the Devi Jagdambe Temple.


Chitragupta Temple: Facing eastwards to the rising sun, the temple is dedicated to the Sun God, Surya. The image of the deity in the inner sanctum is particularly imposing; five feet high, and driving a horse-drawn Chariot. The group scenes depict royal processions, hunting scenes and group dances, reflecting the lavish lifestyle of the Chandela Courts.

Vishwanath Temple: A three-headed image of Brahma is enshrined in this temple. The approach is equally impressive, with lions flanking the Northern and Elephants in the Southern steps that lead up to it. A Nandi bull faces the shrine.

Lakshmana Tample: The lintel over the entrance of this beautiful Vaishnavite temple shows the trinity of Brahma, Vishnu and Shiva with Lakshmi, Vishnu’s consort. The finely craved sanctum has a three-headed idol of Vishnu’s incarnations Narsimha and Varaha. This boar incarnation also appears in a Nine-feet-high statue at the Varaha Temple.

Matangeswara Temple: The temple is still a living places of worship.  It is dedicated to Shiva. This temple has an Eight-feet-high lingam and is outside the precincts of the Western Group.

Parsvanath Temple: The group’s largest Jain Temple and exquisite in detail. The sculptures on the Northern outer wall are particularly noteworthy. The themes depict in charming detail, every day activity. Within, a throne faces the bull Emblem of the first tirthankara, Adinath. The Parsvanath image was installed in 1860.

Ghantai Temple: This Jain temple has a frieze which depicts the 16 dreams of Mahavira’s mother, and a Jain goddess on a winged Garuda.

Adinath temple:  This temple is dedicated to the Jain Saint, Adinath.  The temple is lavishly embellished with sculpted figures, including yakshis.  The three Hindu temples of the group are the Brahma, containing a four-faced lingam, the Vamana, which is adorned on its outer walls with carving of apsaras in a variety of sensuous attitudes; and the Javari, with a richly-carved gateway and exterior sculptures.

Southern Group
Duladeo Temple: This temple is dedicated to Shiva.  The apsara and ornamented figures are the temple’s most striking features.

Chaturbhuj Temple: This temple has massive, intricately-carved image of Vishnu in the sanctum.

Introduction of Chhatarpur Near of the Belatal Mahoba



Introduction of Chhatarpur Near of the Belatal Mahoba (Ramkumar Rawat)

Chhatarpur is a very popular district of Madhya Pradesh having the beautiful attraction for the tourists. In every year millions of the tourist visits the attractions places in Chhatarpur and Khajuraho is the very famous attraction among the visitors. 

In recent the railway line has been connected to Khajuraho from belatal mahoba which has been very easy to reach at Khajuraho. The distance in the Belatal to Chhatarpur approx 65 Km.


Chhatarpur is a city and a municipality in Chhatarpur district in the state of Madhya Pradesh, India. It is the administrative headquarters of Chhatarpur District.

Chhatarpur was founded in 1785 and is named after the Bundela Rajput leader Chhatrasal, the founder of Bundelkhand independence, and contains his cenotaph. The state was ruled by his descendants until 1785.

At that time the Ponwar clan of the Rajputs took control of Chhatarpur. The state was guaranteed to Kunwar Sone Singh Ponwar[1] in 1806 by the British Raj. In 1854 Chhatarpur would have lapsed to the British government for want of direct heirs under the doctrine of lapse, but was conferred on Jagat Raj as a special act of grace.

 The Ponwar Rajas ruled a princely state with an area of 1,118 square miles (2,900 km2), and population of 156,139 in 1901, which was part of the Bundelkhand agency of Central India. In 1901 the town of Chhatarpur had a population of 10,029, a high school and manufactured paper and coarse cutlery. The state also contained the British cantonment of Nowgaon.[2]


 WikiMiniAtlas
Chhatarpur is located on the far north-east border of Madhya Pradesh, sharing its borders with the Banda district of Uttar Pradesh. It is 133 km from Jhansi in Uttar Pradesh and 233 km from Gwalior in Madhya Pradesh.





How to Reach Chhatarpur-

Chhatarpur can be reached by road only. The nearest railway stations are at Khajuraho (45 km), Belatal 55 Km,  Harpalpur (55 km) Jhansi (125 km) and Satna (140 km) and the nearest airport is at Khajuraho, which has daily flights from Delhi.but very soon chhatapur having his own railways station(work in progress).

Radio and TV station

Chhatarpur has got its own radio station of All India Radio under Prasar Bharati. It is transmitting at 675 kHz. The radio station of Chhatarpur has given name and fame to many local artists. Notable among them are Deshraj Pateriya, Lakshmi Tripathi. Chhatarpur also has a Doordarshan's Hi power transmitter for TV which is located at Deri Road.

place of interest


Education of  Chhatarpur
Most of the colleges in Chhatarpur district are affiliated to University of Sagar, which is also known as Dr. Hari Singh Gaur University Sagar. They offer graduation and post graduation courses in the faculties of Arts, Science, Commerce, Education and Law. Government Maharaja P.G. College, Government Girls P.G. College and Saraswati College Of Computer Science also offers doctorate (PhD) programs in Arts and Science faculties.

District Map of the Chhatarpur















Tuesday, 27 December 2011

Nearby places Maps of Jaitpur Belatal, And history of the Rath


  Nearby places Maps of Jaitpur Belatal
History of Rath

According to the general belief in the town, Rath's name came from the word "Virat". It is believed to be Virat Nagari where Pandavas remained in hiding for one year. Virat was the king of Virat Nagari on whose name the city was named. All the Pandavas along with Draupadi lived in Virat Nagri for one year in hiding (Agyatvas). Yudhishthir was a courtier who used to play Chaupar (the game of dice)with the king. Bheem was a cook. Arjun lived as Brihannala, a dance teacher of Uttara, daughter of king Virat, who was later married to Abhimanyu. Draupadi was a maid to the queen. The brother of the queen, Keechak, tried to lure Draupadi and was killed by Bheema near a pond. "Dhupakali pond" in the city is believed to be the pond where Bheema killed Keechak. Virat, later became Rath. The father of the freedom movement in the whole of bundelkhand, Deewan Shatrughan Singh [aka 'Bundelkhand Gandhi & Bundelkhand Kesri'] & his wife Rani Rajendra Kumari. These were the two fountain heads of the freedom movement in all of Bundelkhand. They also were the main patrons of revolutionaries like Chandrashekhar Azad who frequented their Castle in their native village of Maungrauth. The Rani defeated the sitting UP Chief Minister C.B. Gupta as an independent candidate. They were also the main inspiration behind the Bhoodaan movement in Bundelkhand and Maungraut changed the history of the movement by becoming the first complete Gramdaan.

Despite being from one of the most affluent families in Central India this couple sacrificed everything for the nation and donated their lands to the poor. They were in British jails for the Indian freedom struggle for over 9 years each. They are now the subject of folk tales and songs highlighting their bravery and hailing them as symbols of Bundelkhandi valor.

Historical places

Historical places like Khajuraho, Mahoba, Chitrakoot, Belatal, Jhansi, Orchha, Charkhari, are well connected to Rath by road. In Rath, places of interest ar Chaupreshver Dham, Id gah (Rath), Bade Pir Shab Dargah, Ram Bagh, bajrangwali temple SankatMochan Dham, Madai Matan, Gayatri Shaktipeeth, BNV degree college etc Meher Dham (noranga)Natural water fall at Sikroda near Village Devara Barakhambha shyamla devi temple.Singh Maheshweri Temple, Chaura Devi Temple, Meher Temple, City Forest, Gayatri Tapubhumi, Bake Bihari Temple, Brahamanand Dham, Kalpa Vraksh, Nirankari Asram, Gayatri Shakti Peeth

Geography

Rath is located at 25°35′N 79°34′E / 25.58°N 79.57°E / 25.58; 79.57.[1] It has an average elevation of 165 metres (541 feet). temperatur min-3°c max-43°c

Roads

Rath is well connected by road trandport to various towns and cities. It is connected to cities like Kanpur, Lucknow, Jhansi, Delhi, Mahoba, Hamirpur, Maudaha, Banda, Allahabad, Orai etc. Though connected to various cities through State and National highways network, some of the road patches require to be improved for better riding facilities. One can avail UP roadways facilities and private bus facilities from UP roadways bus stand located at "Padav" for going to Kanpur, Hamirpur, Belatal Mahoba, Maudaha, Delhi, Banda, Jhansi etc. For going to Orai or towards Orai like Gohand, one has to take Bus from "Orai Bus Stand". Approximate distances from Rath to various places are given below: Mahoba = 65 km, Belatal Jaitpur 60 Hamirpur = 75 km, Banda = 120 km, Orai = 56 km, Khajuraho = 130 km, Kanpur = 151 km, Jhansi = 139 km, Delhi = 506 km, Lucknow = 235 km, Agra = 310 km, Noida = 480 km, and Allahabad = 295 km.
Nearest Railway Station

Rath has no Railway Station. Nearest railway station is Belatal near panwari 25 k.m.connected to Rath by bus. Renowned Khajuraho is connected both from Harpalpur,orai and Mahoba by road and railways. There has been a demand to connect Rath. There are two feasibilitis reported Mahoba-Bhind via Orai and Harpalpur-Hamirpur via Rath. Belatal (40 km from Rath), Orai (50 km from Rath), Harpalpur (50 km from Rath), Ragaul (55 km from Rath)
Schools and Colleges


(BNV) degree college (affiliated with Bundelkhand University, Jhansi). The college has the courses of BSc and MSc (Ag). A number of senior secondary and secondary schools are available in Rath such as

    * Government Polytechnic College, Sarila Road
    * Government I.T.I. College
    * B.N.V. Inter College
    * Bal Mandir Inter College
    * G.R.V. Inter College
    * Govt. Girls Inter College
    * Faiz-E-Am Inter College
    * Chetan Das Inter College
    * Seth Chhotelal Academy
    * Chitra Gupt Inter College
    * Jawahar Navodaya Vidyalaya
    * Hind Angels Public School
    * Christ Convent Public School
    * Swami VIvekanand School
    * St. Braj Ballabhdas Higher secondary School
    * Saraswati Balika Mandir
    * Gayatri Vidhyapeeth
    * M Warsi national school
    * Mothers international school

Administration

Sub district administration

Rath is the headquarter of sub division which is headed by a Sub Divisional Magistrate (S.D.M.). The same officer holds the court of City Megistrate of Rath. SDM is assisted by four officers one Tehsil Magistrate and three Nayab Tehsil Magistrates. Tehsildar looks into all the revenue matter of whole of sub district and is assisted by three nayabs who look after the three divisions of Rath namely Majgawan , Amgaon and Rath city. S.D.M. = Mr.Rakesh Kumar

Police administration

Rath city's security is maintained by Rath Kotwali. An officer of the cadre of Deputy Superintendent of Police (C.O.) heads the police administration of Rath. Rath Kotwali is headed by Kotwal an officer of Inspector cadre. Rath police circle consists of 2 police stations namely

    * Rath City Kotwali
    * Majgawan Thana

Rath Kotwali Circle consists 5 police chowki

    * Hamirpur Chungi
    * Ramlila Maidan
    * Orai Road
    * Coat Bazar
    * Barahkhamba

    Friday, 9 December 2011

    Water Source Near Of the Belatal Mahoba Jaitpur


    Ken-Betwa Link Project
     
    While increasing water availability in Bundelkhand is a complex issue, government effort is focussed narrowly on increasing supply. The most ambitious and controversial project proposed is the Interlinking of Rivers (ILR) plan, developed by the National Water Development Agency (NWDA).
    Envisaging transfer of waters from 'surplus' river basins to 'deficit' basins of the country, ILR if implemented in totality would be the largest water development project in the world, costing over Rs 600,000 crore.
    The first of several links proposed under ILR is in Bundelkhand, between the Ken and the Betwa. The Ken-Betwa Link Project (KBLP) is being pursued as a 'pilot' for implementation of the national plan. One of the reasons for this choice is that the two rivers are quite close to each other.
    According to a feasibility report prepared by NWDA - which is the only government document on the project prepared so far - KBLP aims to provide additional water to the areas of the upper Betwa sub-basin from the Ken basin, where surplus water is claimed to be available in large quantity.
    As a first step, a 73.8 m high structure called the Greater Gangau Dam (GGD), is proposed on the Ken, at Daudhan, on the border of Chhatarpur and Panna districts, 2.5 km upstream from the existing Gangau weir.
    Stored water is to be transferred to the Betwa through a 231.45 km long canal. The canal will terminate at Barwasagar reservoir in Jhansi district, on the small Barwa river that empties into the Betwa. (See 'Proposed Ken-Betwa Link’ map in Bundelkhand in Maps).
    As a result, an area of around 6.45 lakh hectares, of which nearly 5 lakh hectares is in MP Bundelkhand, is expected to be irrigated, through four additional projects. Of the 6.45 lakh hectares, around 1.27 lakh hectares would be in the upper Betwa sub basin, 3.23 lakh hectares around the project site in the Ken basin and around 47,000 hectares would be along the route of the link canal.
    Around 3.3 lakh people living in towns and villages along the canal are expected to get drinking water.
    While Chhatarpur, Tikamgarh, Hamirpur and Jhansi districts are expected to get direct drinking water and irrigation benefits, Raisen and Vidisha districts of MP are expected to get indirect benefits through augmentation of existing reservoirs on the Betwa that meet water needs of these districts.
    The project is also expected to have capacity to generate 72 mW of power.
    The cost of the project was estimated at close to Rs 2000 crore at 1994-95 prices.
    The feasibility report estimated that around 8,500 people living in 10 villages will be displaced and the submerged area of 8650 hectares will include 6400 hectares of forest land, most of it in the Panna tiger reserve (see Sanctuaries). 
    The project was kicked off in on August 25, 2005, when the UP and MP chief ministers signed a memorandum of understanding in the presence of the Prime Minister, to take up work for preparing a detailed project report (DPR).
    Around 75% of the construction cost is to be recovered from water users, who will be charged on the basis of area under cultivation.
    KPLP has been severely criticised by environmentalists and NGOs on several grounds. As early as July 2003,  the project was 'rejected' at a 'Bundelkhand Water Parliament' held at Orchha by a group of NGOs including Vigyan Shiksha Kendra, Banda, Navdanya and Gram Sewa Samiti, with representatives from most Bundelkhand districts.
    The objections to the project are around four main issues that need to be closely scrutinised when the DPR is released.
    Firstly, estimates of 'surplus' water availability in the Ken have to be verified, across years, and across seasons.
    Secondly, hydrological and environmental impacts like impact on aquifiers along the route of the canal and increase in erosion and degradation of water quality around the Ken project sites have to be projected and quantified in detail.
    Thirdly, the impact on wild life in and around the Panna tiger reserve has to be understood in terms better than that described in the feasibility report, which makes remarks like: 'Wild life has got its own natural characteristic of moving to the interior forest areas…'
    Fourthly, the impact of human life has to be considered. As in case of all large irrigation projects undertaken in India, estimates of number of people who will be displaced, and cost of rehabilitation are said to be gross underestimations.
    The feasibility report does not even attempt to understand water and livelihood needs and concerns of people who will be affected. Even if local communities welcome the project, they face several problems. Villages along the reservoir face problems of waterlogging and the feasibility report itself admits that Chhatarpur and Panna districts are 'well known for endemic malaria'.
    Even if the DPR and subsequent debates satisfactorily address the above four issues, KPLP faces several problems.
    MP and UP have a rich history of water-sharing disputes (see Dams and Canals), and projects have dragged on for years, making all original cost-benefit estimates meaningless. As it is, KPLP faces major engineering problems and cost escalation, as the canal will pass through rocky terrain.
    More fundamentally, KPLP goes against the poor long-term record of big irrigation projects across the world.
    It will put highly vulnerable tribal families and marginal farmers of two of India's poorest districts at great, untested risk: they will be unwitting participants in an experiment that involves reducing the complexities of river basins naturally evolved over thousands of years to a simple arithmetic exercise of shifting water from one basin to another.
    There are far less risky, less time-consuming and less expensive alternatives like checkdams that are available.

    Monday, 28 November 2011

    Brief Introduction of Belatal















    Brief Introduction of  Belatal Mahoba(Ramkumar Rawat Belatal)

    Belatal is a beautiful hill place for enjoy there  holidays with full happiness, There are a lots of peaceful places like natural lake, beautiful green forest ( You can see there a animal like lions, monkeys and more) also there are different kind of natural fruits like plums, banana guava and many more.

    Belatal having the very popular temples, there are all the temples are very old and all the peoples beleives that those peoples are coming in these themples then

    the wishes will be completed them by god. The temples names are- Anjani Mata, Chai Mai Mata Mandir, Dhonsa Mandir etc.

    The peoples of the belatal celebrates the festivals with fully enjoyment with dancing, singing etc. The main festivals of the belatal's are Diwali, Holi, Rakshabandhan, Shiv ratri, Janmashtmi, Durga puja etc.

    Belatal having a big shopping market there are a lots of shops in the market. There are approx 84 villages near of the belatal the all the peoples of the villages comes to belatal for shopping. The big market organizes two days in a weak in belatal Wednesday and Saturday. You can buy there everything with the fresh vegetables.

    Belatal having approx the 22000 population. And goverment try to open the a lots of goverment schools in the belatal because the neareast villages students comes to belatal to get the education. Also belatal known as a biggest Block of the Utter Pradesh because it has approx 84 villages.